One of my greater joys comes from time shared with my “A-Team” which I affectionately call the tiny band of brothers and sisters in our CLD Affinity Group. The group has grown over the years to several dozen, each called by God into a wide array of ministry in the church. They study hard. The course material is intense and demanding. But, I guess that my job is make it real. After all, ministry is much more than the formulas taught in books. The reality is that theories dissolve into the fabric of human life.
The subject of study this semester is Power, Change, and Conflict. To be honest, I am impressed with the material that the students are expected to read. But, if it were up to me, I’d add a few books to the list. And, I’d probably start with one – Home to Harmony by Philip Gulley.
Philip is a simple, Quaker pastor in Danville, Indiana – gifted with the grace of story. He has written what has become a series of books about a simple, Quaker pastor in the fictional village of Harmony, Indiana. Some have likened his stories to James Harriott’s All Creatures Great and Small or Garrison Keillor’s Lake Woebegon tales. will probably never be compared to Lyle Schaller or John Maxwell or any other authority in Leadership studies – but, it’s evident, he knows the life of pastoral leadership with an intimacy that befits ministry.
His stories include an array of characters all too familiar to too many pastors: petty “dictators” like Dale Hinshaw, congregational “queens” like Fern Hampton, wizened saints like Miriam Hodge. There are theories that help discern the dynamics of power, change and conflict – but somehow finding them come alive in a story makes it so much more human. And, I have to believe that when pastoral ministry is seen in humanity, it becomes much more divine.
So, for just a moment, allow me the heresy of suggesting that you set aside Barth’s Theology, or Maxwell’s Leadership or even Anderson’s Preaching [forgive me!] for just a moment – and read what happens when people become church, and pastors become people. For a sample, give it a try: http://www.beliefnet.com/story/151/story_15151_1.html
I came across an interesting theory. People act according to their conviction about the nature of God. If God is perceived as an autocratic patriarch whose rules must be followed without question, then that is how the leaders of that group will act. If God is viewed as a stern judge who is inflexible concerning any hint of rebellion or disobedience, that is how fathers will deal with their sons and daughters. If God is seen as a demanding taskmaster who demands perfection, then mothers will be strict with their children. If God is understood to be a harsh God of wrath, this justifies a severe response towards those who have broken the law (I recall a protestor’s sign in a Time magazine photo: “God hates gays”).

The story of Umar and Marvi is a legend of the Sindhi people that expresses a fundamental tribal value of the Sindhi people. A young, beautiful teenage girl (Marvi) is kidnapped from her tribe by a young prince (Umar) who is enamoured by her and wants to make her his wife. She is taken to his palace where he, his mother and his sisters promise her wealth, honor, and happiness, if she will marry the prince. Instead she refuses to deny her loyalty to her tribal values and to the man to whom she was pledged as a little girl. Despite all the joys the world can offer, she refuses even to the extent of pushing away all the delectable food they offer. In the end, relatives of Marvi come searching and Umar gives her up, submitting at last to her wish and unbending will. She arrives home faithful to the end, but in such a weakened state that she dies.