"ChurchTalk"

ChurchTalk, produced by Dr. Larry Perkins, explores current congregational issues.

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Church Talk: Discerning New Ministry Leaders

In 2007 Amal Henein and Francoise Morissette published Made in Canada Leadership. Wisdom from the Nation’s Best and Brightest on Leadership Practice and Development. They argue that "in each of us rests the potential for leadership, but the response and measure depend on us….We are all called to lead"(58). They discovered that parental influence and leadership identity are linked. Parents can model what leadership looks like — making it visible for their children.

They also discovered the some "have a passion and disposition for leadership early on", but in contrast some individuals "stumble upon leadership by accident"(61).  Those who enter leadership by accident tend to be reluctant participants,  but, motivated by a desire to serve, they step forward, often when things are in crisis and no one else is willing to do it. The innate leader, however, instinctually grasps leadership opportunities. Over time both kinds of experience result in effective leadership.

What I found surprising is that two thirds of current leaders placed themselves in the accidental category and only one third in the innate group.

I think their results have significant implications for our understanding of ministry leadership development in the church. Every believer is called by God to exercise influence for the Gospel, i.e. to be a leader. The Holy Spirit within us empowers us to grasp and accomplish this leadership. Some will exercise leadership in the church as pastors or missionaries or youth directors. Others will express a quieter leadership, mentoring others one on one, parenting their families, leading a small group, being responsible for maintaining good facilities — there are countless ways.

What we need to grasp is that ‘accidental leaders’ must learn "to see themselves as leaders through others’ eyes first"(64). Someone else has to awaken them to their potential and encourage them to try. "For accidentals the challenge is to turn leadership on"(67). If this dynamic is operative within the church setting, then ministry leaders need to understand this reality. If we only respond to innate leaders, those with a surging creativity to express leadership, then we run the risk of ignoring 66% of the potential, gifted leaders that God has placed within the body of Christ, the accidental leaders.

How then do we create the right conditions so that the majority of people who fit the accidental leader category will have the opportunity to respond to God’s calling in their lives? Plainly we have to help them discern their leadership potential, be encouraged to step out and test their ability, and be there to support them in their first tentative steps. We have to help them "see themselves as leaders."

I would suggest that we have a huge untapped resource of potential leadership capacity in our churches because we are quite unaware of the accidental/innate leadership distinction. What could you do within your sphere of ministry leadership to help accidental leaders emerge and discover their potential?

Churchtalk: Responding to the Breakdown of Tolerance

In a recent issue of Mcleans a lead article raised the alarm that our Canadian commitment to multiculturalism may be eroding. The key question that Canadians are debating is this:  what reasonable accommodations should Canadians make to cultural and religious minorities? Where should the limits be drawn? The writer claimed that many in Canada are "utterly conflicted" on this question. Recently violent responses to religious and cultural minorities have occurred in various regions of Canada.

If as followers of Jesus all we can muster is tolerance for those who hold different values and dress differently, then we have not understood Jesus’ teaching.

Many suggest that the answer to these conflicts lies in transforming Canada into a purely secular society. If we accomplish this, we will enthrone tolerance. Apparently religious values or ethnic values cause intolerance. This sounds to me like the argument used in the past that the rape victim was somehow responsible for being raped! If these religious and cultural minorities just stopped being different, then we could tolerate them. A retreat to secular values, however, will not solve the problem, because even within secularism there are many diverse values vying for priority. Where in the world do we find a secular society that is free from intolerance?

Maybe the growing reaction against multiculturalism and intolerance towards religious and ethnic minorities in our Canadian society is presenting Evangelical Christians with a new opportunity to demonstrate the love of Jesus and show another and better way to live.

For Christians tolerance is an insufficient response to human differences. Jesus challenged his followers to "love your enemies" and to "pray for those who persecute you" (Matthew 5:44). Tolerance is not good enough for kingdom people. If as followers of Jesus all we can muster is tolerance for those who hold different values and dress differently, then we have not understood Jesus’ teaching.  Paul struggled with this issue and declared that in the Messiah Jesus no cultural or economic distinctions count (Galatians 3:28). Paul claims that God is "no respecter of persons", i.e. he does not play favourites. God loves "the world" and expects His people to do the same. Maybe the growing reaction against multiculturalism and intolerance towards religious and ethnic minorities in our Canadian society is presenting Evangelical Christians with a new opportunity to demonstrate the love of Jesus and show another and better way to live. God’s Kingdom embraces people from all cultures and in our church communities, as we are empowered by God’s Spirit, we can truly "love one another."

Evangelical Christians should note, however, that they are a religious minority in Canada. This means that sooner or later their Christian values will conflict with generally accepted Canadian values. When this happens, the government or courts will judge what ‘reasonable accommodation’ should be in specific cases. Perhaps we already see this happening in the issue of same-sex marriage. How should we respond when our values are regarded as ‘unreasonable’ and accommodation to them will violate Canadian values? Each situation will require great wisdom. However, we should not be surprised that such things happen, because we are different. Jesus has made us new and together we form his "holy nation".




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