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For the past couple of years I have been leading a Bible study on the theme “touching the robe of Christ.” This was adopted as a paradigm for the desire to break past misleading interpretations, religious terminology and church traditions and trappings in order to connect with God through Christ, to experience the reality of the Spirit’s power. As part of the approach towards this, we read through the first six chapters of Mark as if we had never read them before and never heard of Jesus. We tried for a fresh look at Jesus, who he claimed to be and what he taught. Through that exercise we gained a number of valuable and enlightening insights.
To begin the fall session, we reviewed our progress. Are we closer to “touching the robe of Christ”? Have we experienced this? The answer was unequivocally, “no.” Some were still puzzled about what that experience would “feel” like, while one person stated, “I think I have touched the robe, but nothing happened.”
Jesus taught us to LIVE the life, not just DISCUSS the life
I came away from the Bible study uncertain of the next step. However, on the way to a pastors’ breakfast with the pastor of our church, Jared White, we discussed the Bible study and he suggested that perhaps “doing” was the element we were missing. We had been neglecting the reality that the text is given to us for the purpose of FOLLOWING, not discussion. Jesus taught us to LIVE the life, not just DISCUSS the life. So it is no surprise that we had not been able to “grasp the robe,” or in grasping had not experienced any “bells and whistles.” What Jesus calls us to is obedience, to do what he commands. If we do not, then all discussion is like chasing smoke. It is like trying to analyze love without living and experiencing love. It is only by following and obeying that we are transformed into Christ’s image: into the wholeness and perfection, the harmony with God, the fulfillment of what our Father intended in our creation and sees in our potential.
So the question I will be raising in our study is no longer “how can we touch the robe,” for that is now within our grasp. Rather, with the robe in sight, the call is to follow. Will we act upon its implication and thus experience the robe through obedience to his commands?
Great interest now focuses upon fostering spiritual formation within all segments of Christianity. In its best forms, Christian spiritual formation uses various exercises and disciplines to form us to be like Christ, in thought, word and deed. Jesus himself taught his followers to pray, to resist evil, to love, to serve, to pursue righteousness, to study God’s word, to think as God thinks. But are all the exercises proposed today to assist Christian spiritual formation equally helpful and aligned with Christian values and understanding?
…the encouragement from the biblical examples is to be "meditating on God’s word day and night", as the basis for contemplative prayer. The outcome sought is the deep intimacy of knowing God as we reflect intensely upon his person displayed through his incredible actions.
In the first decades of the Christian movement some believers were convinced that being circumcised and obeying the Old Testament ‘law’ was the most appropriate pattern for stimulating spiritual growth. Yet Paul had to disabuse such believers of this idea, arguing that for non-Jews, circumcision as a spiritual exercise was actually harmful. Jesus criticized the Jewish religious leaders for requiring a Sabbath practice that inhibited spiritual formation. Paul warns believers at Corinth about the spiritual damage caused by participating thoughtlessly in the Lord’s Supper. It is not just an improper spiritual exercise that can cause problems, but the attitude our hearts have as we participate in it.
One of the spiritual exercises currently encouraged is called "contemplative prayer." Major prayers recorded in the Bible tend to be rehearsals of what God has done, meditations on the acts of God and their implications, which in turn give an encouragement for the petitioner to ask, trust and quietly wait for God’s response. I cannot locate any occasion in the Bible where God’s people are instructed to engage in prayer by empyting their minds and waiting for some thought, some image, some message to come. Rather, the encouragement from the biblical examples is to be "meditating on God’s word day and night", as the basis for contemplative prayer. The outcome sought is the deep intimacy of knowing God as we reflect intensely upon his person displayed through his incredible actions.
We need to distinguish carefully this Christian form of contemplative prayer from the use of contemplative prayer in other religious traditions. The constant repetition of a single phrase (a mantra) or the effort to focus the mind on nothing, or the attempt to open oneself up to spiritual forces — none of this is spiritual formation as defined or exemplified in Scripture. In helping believers to form good spiritual habits, pastors and spiritual mentors, like an exercise coach, must be careful to provide the best advice, lest the person be harmed. The practices of Christian spirituality must be crafted in alignment with biblical principles, no matter what historical or contemporary Christian mystics might suggest. We also have to be careful about the spiritual practices some urge us to borrow from other religious traditions — Hinduism, Buddhism, Islam. And even from within the very broad stream of Christian tradition, we have to examine carefully the theological basis that spiritual practitioners may offer to justify certain spiritual formation exercises.
Just like the wrong form of physical exercise can damage severely muscle, tendons, and joints, so too blithely embracing all and sundry forms of human religious practice will result in soul harm. Satan can use spiritual formation exercises to mislead and deceive a believer, just as he can use anything else — even the form of an angel.
At the beginning of August Karen and I visited the Bridal Veil waterfall outside of Hope. At the foot of the falls there is a fenced off area for observers with a large “CAUTION” sign warning people to keep back and enjoy the falls from a distance. The falls are beautiful – almost mesmerizing – as they continually change while remaining the same and cover the observers with a fine, fresh smelling mist. We noted and complied with the sign and the fence, but we just as quickly dismissed them from our minds as our attention was held captive by the rush of water.
This experience became a metaphor in an ongoing discussion Karen and I have concerning the Bible, the place of the local church and our experience of God’s presence through our daily lives. The Bible and the local church are like the sign and fence. The waterfall is the reality of God’s presence in our lives. We read God’s word and we connect with other believers in our spiritual journey towards conformity to Christ. But the significant issue is our connection to God is our daily lives. Knowledge and instruction, however important, are but “dealers in second hand goods” if we are not enveloped with the wonder of living in God’s presence. The signs and the fence are there in order to ensure a positive experience of the waterfall. We mustn’t get so caught up in studying the wording of the sign or considering the structure of the fence that we neglect the beauty for which they were constructed.
Lately I’ve been preaching through the Sermon on the Mount, particularly chapter six and Jesus’ requirement that the forms of spiritual formation be kept secret. When you give, he says, don’t let your left hand know what your right hand is doing. When you pray, go into the closet and lock the door. When you fast, have a shower and clean up so that no one knows what you have been up to. In short, spiritual formation is supposed to happen in secret. It is what we do with God and for God. It is not about making the right kind of impression on others. My struggle with all this has been that as a leader and as a parent I find myself wanting to set a good example. I find that I want to be seen to be spiritual so that I’m modeling patterns of spiritual formation for my children and for others around me. I want them to see my praying and giving and living out the disciplines of the faith because I want them to pick up on these same things. But it’s hard to get past what Jesus is saying. The forms of spiritual discipline are not to be displayed. It is the fruit of the Spirit that ought to be observable. Spiritual discipline is like the skeleton that supports the system on the inside, but it is not supposed to be visible from the outside. We must pray, we must give, we must be disciplined, it’s just that these are not the things that ought to show. Rather than being known as a person who does spiritual things, I want to be known as a person who displays the character of God. I want to be known as a person who displays the fruits of the spiritual life – displaying a love, joy, peace, and patience so profound that people want to know where it comes from and what it’s all about. Our spiritual practice is for God’s eyes only.
